πόλεμος τῶν θρησκειῶν611 - Ἀπὸ τὴν σύγκρουσι τῶν πολιτισμῶν στὴν σύγκρουσι τῶν θρησκειῶν
Δοκιμασμένη ἱστορία γιὰ τὸν παγκόσμιο δυτικογενῆ καπιταλισμό. Μετὰ τὴν πτῶσι τῆς Σοβιετικῆς Ἑνώσεως ὁ καπιταλισμὸς παρέμεινε ὀρφανὸς χωρὶς ἐχθρὸ καὶ τότε ὁ Χάντινγτον ἐχρησιμοποίησε τὴν γεωπολιτικὴ θεωρία τοῦ Κιτσίκη τῆς Ἐνδιαμέσου Περιοχῆς γιὰ νὰ μετατρέψῃ τὴν συνύπαρξι τῶν θρησκειῶν ἐντὸς τῆς Αὐτοκρατορίας τῆς Ἐνδιαμέσου Περιοχῆς σὲ σύγκρουσι πολιτισμῶν.
Αὐτὸ ὅμως δὲν δούλεψε διότι ἡ Ἐνδιάμεση Περιοχὴ μετὰ τὴν πτῶσι τῆς Ὀθωμανικῆς Αὐτοκρατορίας τὸ 1923 εἶχε σὲ τέτοιο σημεῖο δυτικοποιηθῆ ὥστε ἡ μόνη σύγκρουσι πολιτισμῶν ποὺ ἀπένεμε ἦταν μεταξὺ κινεζικῆς Ἀνατολῆς καὶ ἀμερικανικῆς Δύσεως.
Τότε ἡ καπιταλιστικὴ Δύσις ἐσκέφθη νὰ ἐπαναφέρη τὸν πόλεμο τῶν θρησκειῶν τοῦ φραγκικοῦ Μεσαίωνος μεταξὺ δυτικοῦ χριστιανισμοῦ καὶ Ἰσλὰμ ἐντὸς τῆς Ἐνδιαμέσου Περιοχῆς.
Ἔτσι ἀπὸ τὸ 1999 καὶ τὸν νατοϊκὸ βομβαρδισμὸ τῆς Γιουγκοσλαυΐας ἐσχεδίασε τὴν θρησκευτικὴ σύγκρουσι ἐντὸς τῆς Ἐνδιαμέσου Περιοχῆς μὲ τὸ Ἰσλάμ, κατασκευάζοντας διαδοχικὰ τὴν ἀλ-Κάϊντα, τὸ ISIS καὶ τὸ τουρκικὸ Ἰσλάμ.
Δημήτρης Κιτσίκης, 9 Αὐγούστου 2020
Χαρακτηριστικὸ ἐπ'αὐτοῦ εἶναι τὸ παρακάτω ἄρθρο τοῦ γνωστοῦ Gatestone Institute:
The Reverse-Colonization of France
Asking the police not to give the name of killers is an attempt to hide the truth and prevent the public from knowing exactly who in France is committing these acts. Hiding the name shows a desire to appease the killers: when a killer has a Christian name, it is immediately printed on the front page.
"We only love what hates us, anything that destroys us is seen as great. There is a desire to destroy truth, history... We no longer teach the history of France and we no longer say what our civilization has accomplished. We only talk about our civilization to disparage it." — Michel Onfray, Le Salon Beige, July 30, 2020 and YouTube, July 17, 2020.
"France is undergoing reverse colonization. Populations coming mainly from countries formerly colonized by France have settled in France without any intention of integrating. Most of them live in neighborhoods where the laws of Islam now reign and where imams spread hatred of France.... And in a gesture of submission, the French authorities say that hatred does not emanate from those who kill, but from those who want to react and say that we must put an end to assaults and murders. It is a suicidal attitude." — Éric Zemmour, YouTube, November 22, 2016
Lyon, the third largest city in France, July 20, 3 a.m. A middle-class neighborhood. A young woman walks her dog on a quiet street. A car arrives at high speed and crushes her dog. The driver stops, backs up, runs over the young woman and crushes her too. He goes forward again, at full speed, and drags her dead body half a mile. People awakened by the noise write down the license number of the car. The police officers who come to the scene are horrified. The young woman's body was dismembered. A leg was found on one side of the street; the rest of her body was shredded. One arm was close to the body of her dog. The other was still holding onto the dog's leash. Her name was Axelle Dorier. She was a nurse, only 23.
The French Department of Justice asked the police not to release the name of the killer. An anonymous policeman released it anyway on a social network site. The killer's name is Youssef T. He was driving under the influence, without a license. The prosecutor charged him with "reckless murder". He is in jail awaiting trial. He risks a maximum sentence of ten years. Residents of Lyon wanted to organize a peaceful march to pay tribute to the young nurse. They asked the government to get tough on crime. The young woman's parents objected: they said they have "have no hatred" for the killer.
The political authorities do the same. They know that Muslim votes matter more than ever. Commenting on the murders of Axelle Dorier, Mélanie Lemée and Philippe Monguillot, President Emmanuel Macron called them "incivilities" and "regrettable", then quickly fled to another subject. The new Minister of Justice, Eric Dupond-Moretti, a lawyer, responded to a journalist who asked him what he thought of those who asked the government to be tough on crime. "Justice," the minister replied, "must be the guarantor of social peace". His most important task right now, he added, was to secure the repatriation of French jihadists imprisoned in Syria and Iraq to France, "because they are French citizens and the duty of France is to ensure that they avoid the death penalty".
Only Marine Le Pen, leader of the rightist National Rally Party, sounded firmer:"What level of barbarism must we reach for the French to say stop to this increasing savagery in our society? How many policemen, gendarmes, bus drivers, slaughtered young girls or boys does it take?"
Immediately, the mainstream media accused her of pouring fuel on the fire and being an irresponsible extremist.
"France is undergoing reverse colonization," commented a journalist, Éric Zemmour, on television."Populations coming mainly from countries formerly colonized by France have settled in France without any intention of integrating. Most of them live in neighborhoods where the laws of Islam now reign and where imams spread hatred of France. Successive governments have allowed these neighborhoods to grow in the belief that hatred of France and the French would not come out of these neighborhoods.
The number of anti-Jewish acts in France has grown in recent years. Tens of thousands of Jews have left, a wave of emigration that is gradually emptying France of its Jewish population. Many of the Jews who still live in France have abandoned the towns and neighborhoods where they used to live and moved to temporarily safer areas. Christians in France are considered infidels by the imams in the no-go zones; they are also easy prey for young men imbued with a hatred of France and the French, who are certainly not dissuaded by the submissive attitude of the authorities.
On May 30, in Paris, a demonstration was held of illegal immigrants, mostly from North- and sub-Saharan Africa. Although the demonstration had been banned by the government, the police were ordered not to intervene. Even though all the protesters were in violation of the law, only 92 participants were apprehended -- then quickly released. Two weeks later in Paris, another demonstration took place: in support of the family of Adama Traoré, an African criminal who died while violently resisting arrest. That demonstration was also banned by the government, and the police again ordered not to intervene. "Death to France," the protesters shouted, and sometimes, "Dirty Jews". Neither the government nor the mainstream media were shocked. French youths people belonging to Génération Identitaire (Generation Identity), a movement for the defense of France and Western civilization, stood on a roof and held up a banner saying, "Justice for the victims of anti-white racism". A man climbed on the roof of the building, in an apparent to destroy the banner. During interviews by television stations he was described for days as a hero of the "fight against fascism." The French youths who had held the banner, meanwhile, were arrested and charged with "incitement to hatred".
